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Minor prophets · Old Testament · 9 chapters

The book of Amos

Let justice flow like a mighty stream

Author
Amos, a shepherd of Tekoa
Written
Around 760 BC, “two years before the earthquake” (1:1)
Time covered
The prosperous years of Uzziah, king of Judah, and Jeroboam II, king of Israel, less than forty years before the fall of Samaria (722 BC)
Key word
Justice

Amos opens with an indictment of eight peoples: Damascus, Gaza, Tyre, Edom, Ammon, Moab, then Judah, and finally Israel, the real target. For Israel, rich and religious, sells “the poor for a pair of shoes.” Three speeches beginning “Hear this word” denounce Samaria’s luxury, the “cows of Bashan” and a worship that God hates. Despite five punishments, the people have not returned: “Prepare to meet thy God, O Israel!” Five visions seal the judgment, and the priest Amaziah tries to drive the prophet out of Bethel. But the book ends in hope: God will raise up the house of David.

Main theme

The sovereign God of the nations demands justice: because Israel oppresses the poor while multiplying religious feasts, he will judge it, but he promises one day to raise up the house of David.

Outline

  1. Amos 1-2 — Eight nations under judgment

    “For three transgressions, and for four”: the circle tightens from Damascus to Israel.

  2. Amos 3-6 — Three speeches and two woes

    “Hear this word”: Samaria’s sin and the futility of worship without justice.

  3. Amos 7-9 — Five visions of judgment

    From the locusts to the Lord standing at the altar, with the clash between Amos and Amaziah (7:1–9:10).

  4. Amos 9 — The house of David raised up

    Final promise of restoration, abundance and a people rooted for good in their land (9:11-15).

Key points

  • Amos, a simple shepherd from Tekoa in Judah, is sent to prophesy against the northern kingdom (1:1; 7:14-15).
  • Eight oracles built on the formula “for three transgressions, and for four” close like a trap on Israel (1:3–2:16).
  • Election is no free pass: “You only have I known of all the families of the earth… therefore I will punish you” (3:2).
  • Five successive punishments lead to the same refrain: “yet have ye not returned unto me” (4:6-11).
  • God rejects worship divorced from justice and demands that justice run down “as waters” (5:21-24).
  • Amaziah, priest of Bethel, tries to silence Amos in the name of King Jeroboam (7:10-13).
  • Five visions: locusts, fire, plumb line, basket of fruit, the Lord at the altar; the first two are revoked thanks to the prophet’s intercession (7:1–9:4).
  • Final promise: the house of David raised up and the people planted forever in their land (9:11-15; Acts 15:16-17).
Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.
Amos 3:7 — God does not act without warning: he reveals his secret to his servants the prophets.
Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
Amos 4:12 — The ultimatum to a people who refuse to return: “Prepare to meet thy God, O Israel!”
For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live:
Amos 5:4 — In the midst of judgment, a door remains open: to seek God is to find life.

Jesus in Amos

Amos announces that God will raise up the fallen “tabernacle of David” (9:11). At the council of Jerusalem, James sees this promise fulfilled in Jesus, the risen Son of David, who now gathers the nations upon whom the Lord’s name is called (Acts 15:13-17). Christ also embodies the justice Amos demands: he came “to preach the gospel to the poor” (Luke 4:18), and the sun going down at noon (8:9) finds a striking echo in the darkness of the cross (Matt 27:45).

Did you know?

  • The earthquake used to date the book left such a mark that it was still remembered more than two centuries later (1:1; Zech 14:5).
  • Excavations at Samaria have uncovered numerous fragments of carved ivory, illustrating the “houses of ivory” and “beds of ivory” denounced by Amos (3:15; 6:4).
  • Martin Luther King quoted Amos 5:24 in his famous 1963 “I Have a Dream” speech: “justice rolls down like waters and righteousness like a mighty stream.”

Quiz on Amos

What was Amos’s occupation before God called him?

Which priest of Bethel orders Amos to flee to Judah?

Complete: “Let justice run down as waters, and righteousness as…”

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