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Minor prophets · Old Testament · 14 chapters

The book of Hosea

The love that will not let go of its unfaithful bride

Author
Hosea, son of Beeri (1:1), whose name means “salvation”
Written
Around 755–715 BC
Time covered
The last decades of the kingdom of Israel (the North), from Jeroboam II to the fall of Samaria (722 BC); in Judah, from Uzziah to Hezekiah (1:1)
Key word
Faithful love

God commands Hosea to marry Gomer, an unfaithful woman; their three children bear prophetic names: Jezreel, Lo-Ruhamah (“no mercy”) and Lo-Ammi (“not my people”) (1). Like Gomer, Israel runs after her lovers, the Baals; yet God promises to lead her back into the wilderness and speak tenderly to her (2). Hosea buys back his wife for fifteen shekels of silver and a homer and a half of barley (3). Then come the accusations: no knowledge of God, a devotion that evaporates like dew, alliances with Assyria and Egypt, golden calves (4–10). But God’s love will not yield: “mine heart is turned within me” (11:8). The book closes with a plea: “O Israel, return unto the LORD thy God” (14:1).

Main theme

Israel has betrayed its God like an adulterous wife; the LORD judges it, but his faithful love pursues it, redeems it and brings it back to himself.

Outline

  1. Hosea 1-3 — Hosea’s marriage, a living parable

    Gomer, the three children with prophetic names, and the wife bought back.

  2. Hosea 4-7 — The trial of a people without knowledge of God

    Guilty priests, idolatry, superficial repentance and incoherent politics.

  3. Hosea 8-10 — Sowing the wind, reaping the whirlwind

    Golden calves, kings set up without God, exile foretold.

  4. Hosea 11-14 — God’s invincible love

    The Father who called his son out of Egypt, death defeated and the call to return.

Key points

  • Hosea’s marriage to Gomer is a lived parable: his wife’s unfaithfulness mirrors Israel’s toward the LORD (1:2; 3:1).
  • The children’s names are prophecies: Jezreel (the judgment on the house of Jehu), Lo-Ruhamah (“no mercy”), Lo-Ammi (“not my people”) (1:4-9); God promises to turn them around into “my people” and “sons of the living God” (1:10; 2:23).
  • God leads his bride back into the wilderness to speak tenderly to her, and makes the valley of Achor “a door of hope” (2:14-15).
  • Hosea buys back his wife for fifteen shekels of silver and a homer and a half of barley: a picture of redemption (3:2).
  • The great charge of the book: “My people are destroyed for lack of knowledge” (4:6).
  • God desires mercy and the knowledge of himself more than sacrifices (6:6), words Jesus quotes twice (Matt 9:13; 12:7).
  • The law of the harvest: “they have sown the wind, and they shall reap the whirlwind” (8:7).
  • God’s heart, torn between justice and compassion, chooses mercy: “I am God, and not man” (11:8-9).
Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
Hosea 2:14 — God draws his bride into the wilderness to speak tenderly to her.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Hosea 4:6 — Ignorance of God destroys a people.
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Hosea 8:7 — Whoever sows the wind reaps the whirlwind: we reap what we sow.

Jesus in Hosea

Hosea shows a God who loves the unfaithful and pays the price to redeem them (3:2), a picture of Christ, who gave himself for his church. Matthew applies to Jesus the words “I called my son out of Egypt” (11:1; Matt 2:15): he is the true Israel, the faithful Son. Paul and Peter see in “Lo-Ammi” becoming “my people” the entry of the nations into the people of God (2:23; Rom 9:25-26; 1 Pet 2:10), and Paul sings of victory over death with 13:14 (1 Cor 15:55). Many also see in it a shadow of the resurrection “in the third day” (6:2) and of the King descended from David (3:5).

Did you know?

  • “Hosea” (Hoshea) means “salvation”; it was also the first name of Joshua, “Oshea” in the KJV (Num 13:16), and it shares the same root as the name of Jesus.
  • The last king of Israel bore the same name as the prophet: Hoshea, son of Elah, under whom Samaria fell in 722 BC (2 Kgs 17:1-6).
  • Hosea renames Bethel, “house of God,” as Beth-aven, “house of nothingness” (4:15; 10:5): a biting play on words against the sanctuary of the golden calf (1 Kgs 12:29).

Quiz on Hosea

What was the name of the woman Hosea married at the LORD’s command?

What does the name “Lo-Ammi,” given to the third child, mean?

According to Hosea 4, why is God’s people destroyed?

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