Minor prophets · Old Testament · 14 chapters
The book of Hosea
The love that will not let go of its unfaithful bride
- Author
- Hosea, son of Beeri (1:1), whose name means “salvation”
- Written
- Around 755–715 BC
- Time covered
- The last decades of the kingdom of Israel (the North), from Jeroboam II to the fall of Samaria (722 BC); in Judah, from Uzziah to Hezekiah (1:1)
- Key word
- Faithful love
God commands Hosea to marry Gomer, an unfaithful woman; their three children bear prophetic names: Jezreel, Lo-Ruhamah (“no mercy”) and Lo-Ammi (“not my people”) (1). Like Gomer, Israel runs after her lovers, the Baals; yet God promises to lead her back into the wilderness and speak tenderly to her (2). Hosea buys back his wife for fifteen shekels of silver and a homer and a half of barley (3). Then come the accusations: no knowledge of God, a devotion that evaporates like dew, alliances with Assyria and Egypt, golden calves (4–10). But God’s love will not yield: “mine heart is turned within me” (11:8). The book closes with a plea: “O Israel, return unto the LORD thy God” (14:1).
Main theme
Israel has betrayed its God like an adulterous wife; the LORD judges it, but his faithful love pursues it, redeems it and brings it back to himself.
Outline
- Hosea 1-3 — Hosea’s marriage, a living parable
Gomer, the three children with prophetic names, and the wife bought back.
- Hosea 4-7 — The trial of a people without knowledge of God
Guilty priests, idolatry, superficial repentance and incoherent politics.
- Hosea 8-10 — Sowing the wind, reaping the whirlwind
Golden calves, kings set up without God, exile foretold.
- Hosea 11-14 — God’s invincible love
The Father who called his son out of Egypt, death defeated and the call to return.
Key points
- Hosea’s marriage to Gomer is a lived parable: his wife’s unfaithfulness mirrors Israel’s toward the LORD (1:2; 3:1).
- The children’s names are prophecies: Jezreel (the judgment on the house of Jehu), Lo-Ruhamah (“no mercy”), Lo-Ammi (“not my people”) (1:4-9); God promises to turn them around into “my people” and “sons of the living God” (1:10; 2:23).
- God leads his bride back into the wilderness to speak tenderly to her, and makes the valley of Achor “a door of hope” (2:14-15).
- Hosea buys back his wife for fifteen shekels of silver and a homer and a half of barley: a picture of redemption (3:2).
- The great charge of the book: “My people are destroyed for lack of knowledge” (4:6).
- God desires mercy and the knowledge of himself more than sacrifices (6:6), words Jesus quotes twice (Matt 9:13; 12:7).
- The law of the harvest: “they have sown the wind, and they shall reap the whirlwind” (8:7).
- God’s heart, torn between justice and compassion, chooses mercy: “I am God, and not man” (11:8-9).
Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Jesus in Hosea
Hosea shows a God who loves the unfaithful and pays the price to redeem them (3:2), a picture of Christ, who gave himself for his church. Matthew applies to Jesus the words “I called my son out of Egypt” (11:1; Matt 2:15): he is the true Israel, the faithful Son. Paul and Peter see in “Lo-Ammi” becoming “my people” the entry of the nations into the people of God (2:23; Rom 9:25-26; 1 Pet 2:10), and Paul sings of victory over death with 13:14 (1 Cor 15:55). Many also see in it a shadow of the resurrection “in the third day” (6:2) and of the King descended from David (3:5).
Did you know?
- “Hosea” (Hoshea) means “salvation”; it was also the first name of Joshua, “Oshea” in the KJV (Num 13:16), and it shares the same root as the name of Jesus.
- The last king of Israel bore the same name as the prophet: Hoshea, son of Elah, under whom Samaria fell in 722 BC (2 Kgs 17:1-6).
- Hosea renames Bethel, “house of God,” as Beth-aven, “house of nothingness” (4:15; 10:5): a biting play on words against the sanctuary of the golden calf (1 Kgs 12:29).
Quiz on Hosea
What was the name of the woman Hosea married at the LORD’s command?
“So he went and took Gomer the daughter of Diblaim.” Diblaim is Gomer’s father, not his wife. Hosea 1:3
What does the name “Lo-Ammi,” given to the third child, mean?
The LORD explains the name: “Call his name Lo-ammi: for ye are not my people, and I will not be your God.” “No more pity” corresponds to Lo-Ruhamah. Hosea 1:9
According to Hosea 4, why is God’s people destroyed?
“My people are destroyed for lack of knowledge”: they have rejected knowledge and forgotten the law of their God. Hosea 4:6
There are many more questions like these in Bible Academy, each with its explanation and verse. Start your free trial.