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Law · Old Testament · 27 chapters

The book of Leviticus

The book of holiness

Author
Moses (according to Jewish and Christian tradition)
Written
Around 1445 BC, at the foot of Sinai
Time covered
One month at Sinai: between the erection of the tabernacle (Exod 40:17) and the census of the book of Numbers (Num 1:1)
Key word
Holiness

Leviticus teaches how to draw near to God and walk with him. It first details five sacrifices: burnt offering, grain offering, peace offering, sin offering and guilt offering. Aaron and his sons are then consecrated; the fire of God consumes the first sacrifice, but also strikes down Nadab and Abihu, who offered strange fire. Next come the laws on clean and unclean: foods, childbirth, leprosy, bodily discharges. At the center, the great Day of Atonement, with the goat driven into the wilderness, cleanses the whole people. The last part calls for holy living in everyday life: love of neighbor, feasts, sabbaths, the jubilee, then the blessings and curses of the covenant.

Main theme

A holy God comes to dwell in the midst of his people: he gives them sacrifices to draw near to him, a priesthood to represent them and laws for holy living — “Ye shall be holy: for I the LORD your God am holy” (19:2).

Outline

  1. Leviticus 1-7 — The sacrifices

    Five sacrifices for worshiping God, thanking him and obtaining forgiveness.

  2. Leviticus 8-10 — The priesthood inaugurated

    Aaron and his sons are consecrated; the glory and fire of God appear, to bless and to judge.

  3. Leviticus 11-16 — Clean, unclean and atonement

    Purity laws for daily life, crowned by the great Day of Atonement.

  4. Leviticus 17-27 — A holy life before God

    Holiness in morality, worship, the calendar and property, under the blessings and curses of the covenant.

Key points

  • God speaks from the tent of meeting: the book explains how a sinful people can draw near to a holy God (1:1; 10:3).
  • Five sacrifices frame life with God: burnt offering, grain offering, peace offering, sin offering and guilt offering (7:37).
  • Nadab and Abihu, consumed for offering strange fire, show that we do not approach God in our own way (10:1-3).
  • The laws of clean and unclean teach us to distinguish, because “I am holy” (11:44-45; 10:10).
  • On the Day of Atonement, the goat for Azazel carries off into the wilderness the sins confessed over its head (16:21-22).
  • Blood is given on the altar to make atonement, because life is in the blood (17:11).
  • “Thou shalt love thy neighbour as thyself” comes from 19:18: holiness is social too (19:9-18, 34).
  • The jubilee of the fiftieth year proclaims liberty and recalls that the land belongs to God (25:10, 23).
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Leviticus 17:11 — The foundation of sacrifice: life is in the blood, and it is the blood that makes atonement (Heb 9:22).
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.
Leviticus 16:30 — The purpose of the Day of Atonement: to be cleansed from all one’s sins before the LORD.
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.
Leviticus 19:2 — The refrain of the book, taken up by Peter for the Church (1 Pet 1:15-16).

Jesus in Leviticus

Leviticus is “a shadow of good things to come” (Heb 10:1): each sacrifice without blemish foreshadows the Lamb of God who takes away the sin of the world (John 1:29). Jesus is the perfect high priest, who entered once for all into the most holy place with his own blood (Heb 9:7-12). Like the goat for Azazel, he bore our sins (2 Cor 5:21), and like the victims burned outside the camp (16:27), he suffered outside the gate (Heb 13:12).

Did you know?

  • All of Leviticus fits into about one month: the tabernacle is set up on the first day of the first month of the second year (Exod 40:17), and the book of Numbers begins on the first day of the second month (Num 1:1).
  • Despite its name, the book mentions the Levites in only one passage (25:32-34); it is concerned mainly with the priests, the sons of Aaron.
  • Locusts were among the clean insects permitted (11:22): John the Baptist could therefore eat them (Matt 3:4). And it is the offering of the poor, two turtledoves or two young pigeons (12:8), that Mary and Joseph brought to the temple (Luke 2:24).

Quiz on Leviticus

What did Nadab and Abihu bring before the LORD, which caused their death?

Complete the commandment that Jesus will call the second great commandment: “Thou shalt love thy neighbour …”

Which year was proclaimed the year of jubilee, when everyone returned to his property?

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